By Tom Davis
March 19, 2012
Jeffrey Sachs, Director of The Millennium Project, tells an amazing story about an AIDS clinic in Malawi. On one side of the hall, people are dying three to a bed. Family members sit with their loved ones during their last moments, watching them succumb to an opportunistic infection. But on the other side of the hall is a different story.
On that side, HIV-positive Malawians are lining up to pay the $1 fee for antiretroviral medications (ARV). They are—based on outward appearances—normal and healthy citizens. You wouldn’t know they were walking around with a viral death sentence we know as AIDS
The difference: $1 per day. Doesn’t sound like much to you and me. But in Malawi, the average income is actually 50 cents per person per day, putting life-saving ARVs far out of reach for the average Malawian. So, they die three to a bed on the other side of the hall.
Swaziland, a little-known kingdom in the southernmost part of Africa, boasts the world’s highest HIV infection rate at over 46 percent. That means that one out of every two people are going to die—period. Left behind are thousands of children who are now the heads of their household. At 11, or even 9 years old, they are now providing food, paying school fees and doing what their parents used to do. But there is no work and no food. So what do they do? Many are forced to sell their bodies for a loaf of bread.
Swaziland could turn the tide of this infection rate if it had a national AIDS-prevention curriculum in the schools. But it doesn’t. Perhaps lives could be saved if the men who raped virgins in the hopes that they will be cured of AIDS were brought to justice. But they are not. Instead, HIV/AIDS is devouring Swaziland—and most of Africa.
It reminds me of the words of 1 Peter 5:8: “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (TNIV). It’s interesting that the devil is described as a roaring lion. Have you ever seen lions hunt their prey? They lie in wait, silent. Any noise would set the prey running. Lions don’t roar when they hunt—they roar to keep other animals away. The only time a lion would roar before eating its prey is if their kill was certain.
The devil is roaring throughout Africa. His kill is certain. Why? Perhaps because we are not standing between the lion and its prey. To quote Mother Teresa: “When a poor person dies of hunger, it has not happened because God did not take care of him or her. It has happened because neither you nor I wanted to give that person what he or she needed.”
The devil mocks the Church ... roaring over the 50 million people he is devouring by way of AIDS. He gloats over the 143 million orphans and stands atop a mountain of 33,000 children each day who will die from preventable issues like malaria and malnutrition.
Satan knows that if the Church took poverty as seriously as we take abortion, we could wipe it out in a generation. The issue isn’t whether or not we can do it, but rather if we have the will to act.I urge you to consider three key realities:
There is no neutral ground. You might think what is happening to Africa is somehow part of God’s will. I submit to you that this viewpoint is complete heresy. C.S. Lewis wrote, “There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.” What God claims, He claims for good and love. What Satan counter-claims comes with lying, death, suffering and apathy. AIDS is Satan’s most clever tool of destruction. He unleashes a disease that is spread mostly through drug use and sexual contact in a place where millions will die, while the Church argues whether or not AIDS is a lifestyle issue.
There is no Plan B. God decided that the agents of His “claiming” the universe would be His followers. He doesn’t have a Plan B. Through the ministry of Jesus, we are taught that what really matters is the degree of love and compassion we share with the world. God did not call us as judges. Instead, He called us as reconcilers and healers. We must practice a radical and redemptive love for the least of these.
There is no other choice. If you take Christ seriously, then you must daily put yourself in front of the roaring lion. You may get attacked. In fact, you probably will.
I recently had breakfast with a South African pastor who drove this point home. After seeing his government systematically ignoring poor children in his community, he took the story to the national newspaper. The scathing article brought death threats upon his home. “I am already dead to Christ,” he said. “What can they do to me?” He’s still alive and well ... and the government is now building a school for these children—all 1,500 of them.
I believe Jesus’ “red letters” divide us into those who talk and those who do. To know Jesus is to love and advocate for the poor, the orphan, the widow and the outcast. Everything else is negotiable. I choose to “live red,” and a new movement of Christians is building behind this idea. It’s about putting the words of Christ into action, and watching the miracle of what happens when you become Jesus to a dying world.
--TOM DAVIS is the president of Children's Hope Chest, a global orphan care ministry working in Russia, Eastern Europe and Africa. He is the author of Red Letters: Living a Faith That Bleeds and Fields of the Fatherless: Discover the Joy of Compassionate Living.
This article originally published in the Jan/Feb 08 issue of RELEVANT Magazine.



9 Comments
12
Matthew Snyder commented…
there is no plan b. Makes me think of Andrew Shearman when he's always saying, "WE'RE IT!" We were God's intention, man.
1
joshua McNeilly commented…
I commend Jeffery Sachs' and his passion to end poverty! If you want to know more about this issue, read his book, The End of Poverty[i][/i] It is amazing. But I will ask this: What can we be doing better as the Church to fight poverty? I've supported organizations like Blood:WaterMission, and Nothing but Nets, but is there more I/we can do? Does anyone have any ideas that they've done that have helped?
226
Jeff Goins commented…
nice, tom. love your strategic thinking in taking poverty seriously and even seeing eliminating it as a form of spiritual warfare.
1
allysonr commented…
@joshmcneilly
I have struggled with the same question many times.
Short of actually picking up and moving to Africa to physically do something, the best things you and I can do: care, learn, educate, advocate. By caring about the issue, you have already done more than many. So learn more about it, teach others what you learn, and advocate for those who can't do it themselves. Yes, this does not solve all of the problems of the world, but it has to start somewhere. Partner with people who can help you do more. Keep supporting organizations that are doing these things. Don't lose heart.
30
Cameron Showbread commented…
Quote:
Deuteronomy 15
I thought Jesus may have been referring to that entire section. I think back then it was normal for teacher to use one verse to quote because most, if not all,the Jews began learning the scriptures from a very young age.
1 At the end of every seven years you must cancel debts. 2 This is how it is to be done: Every creditor shall cancel the loan he has made to his fellow Israelite. He shall not require payment from his fellow Israelite or brother, because the LORD's time for canceling debts has been proclaimed. 3 You may require payment from a foreigner, but you must cancel any debt your brother owes you. 4 However, there should be no poor among you, for in the land the LORD your God is giving you to possess as your inheritance, he will richly bless you, 5 if only you fully obey the LORD your God and are careful to follow all these commands I am giving you today. 6 For the LORD your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.7 If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. 8 Rather be openhanded and freely lend him whatever he needs. 9 Be careful not to harbor this wicked thought: "The seventh year, the year for canceling debts, is near," so that you do not show ill will toward your needy brother and give him nothing. He may then appeal to the LORD against you, and you will be found guilty of sin. 10 Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.12 If a fellow Hebrew, a man or a woman, sells himself to you and serves you six years, in the seventh year you must let him go free. 13 And when you release him, do not send him away empty-handed. 14 Supply him liberally from your flock, your threshing floor and your winepress. Give to him as the LORD your God has blessed you. 15 Remember that you were slaves in Egypt and the LORD your God redeemed you. That is why I give you this command today.16 But if your servant says to you, "I do not want to leave you," because he loves you and your family and is well off with you, 17 then take an awl and push it through his ear lobe into the door, and he will become your servant for life. Do the same for your maidservant.18 Do not consider it a hardship to set your servant free, because his service to you these six years has been worth twice as much as that of a hired hand. And the LORD your God will bless you in everything you do. 19 Set apart for the LORD your God every firstborn male of your herds and flocks. Do not put the firstborn of your oxen to work, and do not shear the firstborn of your sheep. 20 Each year you and your family are to eat them in the presence of the LORD your God at the place he will choose. 21 If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God. 22 You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer. 23 But you must not eat the blood; pour it out on the ground like water.
Connect OR Connect
Please log in or register to comment