America, the Arrogant?
By Jonathan Merritt
June 23, 2012
Jonathan Merritt (@jonathanmerritt) is author of A Faith of Our Own: Following Jesus Beyond the Culture Wars (2012). His columns appear regularly in outlets such as USA Today, The Atlantic, and CNN.com.
This July 4th, like every other I remember, I’m going to a birthday party for a nation. On that day 235 years ago, a ragtag band of patriots declared they would no longer submit to the tyranny of a foreign monarch, and Americans have been celebrating ever since. But July 4th, 2011 is unlike any other birthday party I’ll attend this year, and not just because I don’t feel pressured into bringing a gift. What makes this party unique from others is that the birthday girl—America—thinks she’s better than everyone else.
“On the Fourth of July, we don’t only celebrate the birth of our nation,” writes conservative columnist Ken Klukowski. “We celebrate American exceptionalism—everything that makes the United States the greatest nation on earth.”
The term “American exceptionalism” is not a new one; it’s often traced back to Alexis de Tocqueville and the belief that our economic underpinnings were extraordinary. In recent years, however, the term has grown and evolved as American politicians have trumpeted it with increasing frequency. Michael Kinsley of Politico offers a blunt, contemporary definition for the term: “the theory that Americans are better than everyone else.”
The difference in believing America is exceptional and American exceptionalism is significant.
On the one hand, few deny that America is special. We are the most charitable country in the world. Each year, Americans voluntarily donate hundreds of billions of dollars to churches, non-profits and humanitarian agencies. We are one of the freest countries in the world. Americans can worship whatever god they choose whenever they choose, and no one here can force his wife to cover her face in public. The conditions are better in America. Unlike much of the world, clean water is a readily available commodity and the average wage is much higher than most of the world. No wonder a recent Yahoo poll found that 75 percent of Americans believe the United States is the “greatest country in the world.”
I do think America is great. In our sinew and our spirit, we are a great people living in a great nation. That's why countries look to us when drafting constitutions and forming governments. That's why we spend so much time debating immigration, not emigration. This is a wonderful place to live, and many citizens of other nations are clamoring to come here while our citizens largely stay put.
The politically correct police might have us believe all countries are exceptional in their own way, but such assertions are thin and meaningless. They're reminiscent of a scene from The Incredibles in which the mother says, "Everyone's special" and the son replies, "Which is another way of saying no one is."
Yet, even though I believe America is exceptional, I am not an “American exceptionalist.” Why? Because the former is rooted in objective facts and the latter is built upon bad theology and is counterproductive.
Accepting that America is exceptional due to God's unmerited favor breeds the virtues of gratitude and humility.
Just as the America-is-a-dime-a-dozen paradigm falls flat in the face of facts, so these beliefs don't stand up to historical and hermeneutical scrutiny. As former Bush speechwriter Michael Gerson points out in his new book, City of Man: Religion and Politics in a New Era, the biggest problem of the religious right is not tonal or strategic, but theological.
This theology has many effects, most of them advantageous only for exceptionalist politicians. It keeps their detractors from saying “boo” about anything America does unless they want to be labeled “unpatriotic,” or worse, “ungodly.” After all, what God has built up, humans should not tinker with.
I love America, and I wouldn’t live anywhere else. But I also recognize the many difficulties in our country that aren’t so exceptional. We maintain a relatively high murder rate for an industrialized nation, and we have a high rate of prisoner execution. Our educational system is failing to compete with other nations, and continues to work against disadvantaged children in poor communities. An ideology that is constantly used as a tool to quiet those who want to deal honestly with our problems is a broken one.
How would you feel if your neighbor made no bones about the fact they thought they were better than you? What about if they told you they thought they were specially blessed by God and you weren’t? What if they required constant reassurance from you about how amazing they were?
My guess is you’d end up emotionally drained and tire of their company rather quickly. You’d probably avoid eye contact when retrieving your mail, stay indoors when they were out cutting their lawn and conveniently lose the invitations to their annual barbeque. Is it any wonder, then, that when Americans express the same sentiments we find our global neighbors running the other way?
The difference in believing America is exceptional and American exceptionalism is significant. Believing America is exceptional recognizes our blessings—like every good and perfect gift—come from God. It emphasizes God's grace rather than America's greatness. The latter assumes our nation has claimed favored status with God and often yields a don't-you-wish-you-were-like-us attitude.
Why is this important? Accepting that America is exceptional due to God's unmerited favor breeds the virtues of gratitude and humility. But a belief that America is the recipient of divine favoritism, on the other hand, breeds arrogance and triumphalism—an arrogance that robs one of any claims to being truly exceptional.
This July 4th, celebrate with gratitude, not with boastful entitlement. Let’s light fireworks, gather our friends and family, throw hot dogs on the grill. And most importantly, let’s bow our heads in humble gratitude to the grace-giver.