Why Ash Wednesday Matters
By Caryn Rivadeneira
February 13, 2013
Caryn Rivadeneira is a regular contributor to Christianity Today’s Her.meneutics blog and the author four books, including Shades of Mercy (River North, 2013) and Known and Loved: 52 Devotions from the Psalms (Revell, 2013).
This year’s Ash Wednesday presents a bit of a problem—it’s also my son’s sixth birthday. So, somehow, we have to figure out a way to make the imposition of ashes after his birthday dinner a logical (and festive and fun, maybe even) tie-in. And somehow, we have to weasel a way to combine celebrating my son’s birth on a day designed to keep his eyes on his eventual death. Cheers to that!
But of course, even if Ash Wednesday weren’t my son’s birthday this year, it would still present a problem. It always does. If the doldrums of winter haven’t beaten you down by now, Ash Wednesday—with its laser focus on our morbidity and depravity—is bound to do it. For many of us, it doesn’t take a birthday to tempt us to skip right over this troubling first day of the troubling season of Lent and stick to the happier occasions. After all, Easter’s a-comin’ right?
On Ash Wednesday, we’re invited to look at our missteps and our regrets and offer them all to God who not only accepts them but transforms them.
But there’s a very good reason not to skip Ash Wednesday and all its gloom and trouble, tempting through it may be. Even on a birthday—especially on one, maybe. Because as wonderful and joyous as I want to make my son’s birthday and as much as I want him to know we are thrilled he was born into this world and how worth celebrating he is, I also want him to know that taking time to mark ourselves with a sign of our grief and our sin and our suffering isn’t that bad of a way to end a birthday. It’s actually a pretty good gift.
Not that he’ll catch or appreciate any of this. Not at six. In fact, for many of us much older, we still have a hard time drudging through this dark day or grasping why it’s significant at all.
But in time, it’ll sink in. We all grow to understand that, just as the wonders of life are worth blowing up balloons and eating cake for, so are the hardships of life worth noting. Especially if we want to live a life and a faith worth celebrating.
Of course, this is what Ash Wednesday is all about. Of course, not every one of us will feel much like heading to church on Wednesday or being told that we are dust and to dust we shall return. And not many of us like to spend much time communally acknowledging our sin or our shame or our suffering or our sorrow. Even still, Ash Wednesday reminds us this acknowledgment is central to our faith.This year, my church, along with many others, invites folks to mark the first day of Lent with a time of music, quiet prayer and the imposition of ashes at an Ash Wednesday service and offers the hope that “this time of worship will help us walk more closely with Jesus through the Lent and Easter season.” With this, we offer the reminder that “ashes are a symbol of our repentance, of our desire to turn back to God; ashes demonstrate our solidarity of with Jesus, and with his journey to the cross and through the grave; and the sign of the cross in ashes is Christ’s own signature on us, that we belong to him.”
In sending His Son to suffer with and for us, God declared that our suffering and our celebration are intertwined.
Yes, ashes announce an understanding of our mortality and need for repentance, but at the same time, they proclaim our solidarity with Jesus. They declare our faith in a God who not only wipes us free from sin but who takes the offerings of our broken hearts and our fears and turns them into hope and promise.
All this captured in one smudge—one smear of the ashen cross on my forehead that serves as a symbol of a most poignant paradox of our faith: God brings life out of the sin and suffering. It signifies that He did this with every heavy step Jesus took toward the cross and that He does this with us, with every burdened and broken step we take in this life.
On Ash Wednesday and throughout Lent, we’re invited to a time to look at our missteps and our regrets, our longings and our losses, and offer them all to God, who not only accepts them but transforms them.
After all, in sending His Son to suffer with and for us, God declared that our despair and our hope, our sin and our salvation, our suffering and our celebration are intertwined. He declared it’s through one that we get to the other. It’s through confession that we find forgiveness and through lament that we find healing. And Ash Wednesday offers us opportunity to do both—publicly and communally.
And it’s through this—through the smear of the ashen cross on our foreheads—that we ultimately celebrate the most poignant paradox of our faith: God draws our very hope and life—the cross—right out of our very sin and suffering—the ashes.
In the end, it’s this day of grief that leads us into the biggest cause for celebration.