The faculty of two esteemed divinity schools have been asked to use more inclusive language to talk about God in their classrooms.
Duke and Vanderbilt Universities have both separately made the request through different methods.
At Vanderbilt, the divinity school's course catalog talks about its commitment to taking "account of the religious pluralism in our world." It goes on to say, "The Vanderbilt Divinity School commits continuously and explicitly to include gender as an analyzed category and to mitigate sexism in the Divinity School's curricula ... This includes consistent attention to the use of inclusive language, especially in relation to the Divine."
The school's associate dean for academic affairs, Melissa Snarr, told Heatstreet that this new request has actually been part of the school's policy since 1999. The pertinent part of that document said “masculine titles, pronouns, and imagery for God have served as a cornerstone for the patriarchy,” and pointed out that God is not always referred to with a gendered name or pronoun. That 1999 document goes on to recommend the faculty's "exploration of fresh language for God."
Snarr also told Heatstreet that these aren't mandates, but suggestions that are up for interpretation.
At Duke, their request for more inclusive language is for a program where students are already working in Methodist churches. The Duke guidelines were more detailed, but still described as a suggestion based on the times we're in.
Today we are more acutely aware that our use of language is gendered, and that use of exclusively gendered language ... can be harmful and exclusionary. "Man" is now viewed as what we call an "exclusive" use of language; that is, it is seen as excluding women. Therefore, we recommend that you find other ways to refer to humankind in general and use terms that are inclusive.
The four-page guide includes suggestions for pronouns, occupations, collective nouns, ways to address people and God, suggesting "Godself" as a substitute for "Him."
Referring to God in gender-neutral language can sound clumsy, but this is largely due to the fact that we are in a transitional period with our use of language. Imagination, patience and diligence are required in order to use language that expands and enriches our understanding of God.
Similarly, in the Harvard Theological Review's guidelines for prospective writers, it says to avoid speaking about humankind by using words like "man" or gendered pronouns. It also goes on to say, "The editors are aware that it is not always appropriate to employ inclusive language when referring to God or divine beings. In such cases, authors should adjust their usage to the historical character of the material studied." Discuss
A man in Maine has successfully petitioned the government to allow him to wear goat horns in his government-issued ID photo based on an argument of religious liberty.
Phaelan MoonSong, a Pagan minister, went to get a new government ID after legally changing his name in June and was told that he couldn't wear the horns unless he could show religious justification for being unwilling to remove them.
The horns were a gift from MoonSong's friend, who offered up the horns of his dead goat to a group of men at a pagan gathering, according to The Washington Post. MoonSong took them and attached fishing line to them so he could wear them on his forehead. Now he only takes them off to go to sleep and says they've "become a part of me and part of my spirituality,"
The Bureau of Motor Vehicles told MoonSong that the Maine Secretary of State required written proof of how the horns were religiously affiliated, so he wrote an essay and submitted four research articles.
Months went by and he hadn't heard anything until early December shortly after he told the DMV that he was working with the ACLU and considering legal action.