Is There a Church Mutiny Afoot?

Are young adult ministries killing the church?

I have been leading a rebellion, and chances are, you’ve been part of it.

Sure, you’re not participating in my particular branch of this rebellion, but each week, hundreds of thousands gather together under this banner of mutiny. And they do so to worship God.

I have been leading a 20s/young adult/college ministry—whatever it is you want to call these ministries that are launched with a separate worship service, under the blessing of their church. But I’ve realized that at their core, these services are birthed out of rebellion.

The attitude is rarely named. We prefer to cloak it, to explain it away as a simple difference in musical tastes, or as an aversion to getting up early on Sundays. But let’s call it what it is. Rebellion. Mutiny.

Most of these ministries are created out of a desire to do church differently. There are a handful of young adults in a church who have new ideas for what church should look like. They want their church to be different, and starting a new ministry that looks like the church they wished their church was is the easiest way to leave without leaving.

Over the years, I’ve noticed the more transitions and graduations that have to happen for someone to be a part of a church, the more difficult it is on a person’s spiritual formation. I don’t know what happens, but we get lost when we transition from middle school ministry to high school ministry, from high school ministry to college ministry, from college ministry to single adult ministry, from single adult ministry to the young married ministry, etc. For those of you who are fortunate enough not to slip through the cracks, you end up spending your church life exclusively in relationship with people who are just like you. And relationships formed over a lifetime with people who are just like you is, honestly, a form of self-worship.

But now I think it’s time for us to take a deep breath. It’s time for us to find another way. Both younger generations and older ones need to own their mistakes and the ways each one has contributed to the situation we now find ourselves in.

Arrogance against the old

The truth is, many of us who represent younger generations have been hungry for a church experience different than the one we were raised in. Historically, younger generations have always been the “lookout.” They’ve sat atop the masthead on the ship, trying to describe to the captain below what’s happening in culture—both the good and the bad. Younger generations have an intuitive understanding of where we’re headed long before anyone else.

If you find yourself in this age demographic, then you also know your generational position as the “lookout” can make you arrogant and perpetually dissatisfied by your current church. You’re perceived as a constant challenge to the process and the way things have always been done. While some of you have stuck around and tried to change your church, most of you have responded by walking away in silence, quietly hoping you could ease out the back door and no one would notice.

But apparently you didn’t leave quietly enough. The Barna Group has famously studied your every church move. They’ve found that from high school graduation to age 25, your weekly church attendance drops by 42 percent, and by age 29, 58 percent of you vanish from church altogether. However you’ve chosen to respond, the spirit of arrogance will follow you until it swallows you. If this is you, you must look deep into your heart and repent from the sin of arrogance that’s caused you to emotionally pull away from the churches you’ve been a part of.

Whenever arrogance is present, having a heart willing to submit to authority becomes impossible.

But the ownership of this tension must be shared. Older generations have spent much time trying to prove themselves as a worthy “captain” of the ship. They have chosen not to heed the younger voices around them as contributing members of leadership. The truth is, churches still only hire young people to work with young people.

Fear of the new


The idea that Earl Creps has written about in Reverse Mentoring remains largely uncharted for most people in church leadership. Creps maintains that mentoring goes both ways—the learning transaction between the old and the young shouldn’t be a one-way street. Creps admits the most troubling part of the research he did for his book was discovering how open people in the secular market—in technology, culture and business—have been to insight from younger generations and how slow the Church has been to follow suit. He points to examples in business literature where companies like Texas Instruments, General Electric and Proctor & Gamble advise inviting the ideas and leadership of younger people. Creps goes on to say that “Christian literature doesn’t begin to point this out [as necessary] until the 21st century.”

Fear is often at the root of this broken relationship between generations. I’ve heard elders in leadership confess to fear of change, fear of not being able to execute new ideas, fear of disrupting the way things have always been done, fear of what church people will think.

Whenever fear is present, control becomes the way we respond.

And because older generations of men hold the power card in most churches, nothing will change until control and fear are surrendered.

When we speak of the Church, all of us have different ideas on what that means. Peter’s message is a reminder to all of us that one of the essential pieces to the movement of the Church is a generational one—a collective, intergenerational voice that’s sensitive to the Spirit of God. I believe in that dream God gave to Joel thousands of years ago. I believe each of us has been designed to contribute to that dream right now.

The time is now

If you’re going to rebel, it’s pretty important to make sure it’s against the institution of church and not the dream of God known as the Church.

For the first time in history, we have five generations alive at the same time. Imagine what that might look like if members of each generation were invited to a seat at the table—to teach one another about theology and ecclesiology.

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Part of what has become broken is the language we’ve adopted in the Church to define younger generations.

The phrase the “next generation” has been thrown around a lot. This phrase points to an idea that this group of people will “one day,” “in the future” be a contributing member of the Church community. Languages can be limiting. We have to find words that envision and inspire who we are supposed to be in the present. This “next generation” is spending money, making music, writing books, making websites, educating children, making children … and they are doing all of this right now. They aren’t standing on deck. They are in the batter’s box hitting home runs right in front of us. And yet many of them are still looked at in the Church world as if “one day” they will be able to contribute.

It’s time for us to tell a new story about how we as the Church are seeking to build the Kingdom of God. And this new story for us is obviously taken from the old story. If you are a young person trying to figure out how to best contribute who you are to the mission of God, I ask you to consider doing it in a way that honors the beautiful dream God had for the Church. A dream that included the old and the young bringing their God-given design into relationships with one another for the Glory of God and for the redemption of the world.

Are you part of a young-adult ministry? Do you think you're contributing to a "church mutiny?"

A longer version of this article originally appeared in RELEVANT

95 Comments

89,217

herman mcelfresh commented…

A most interesting article! Do believers, young and old, really understand God's holiness and how it impacts everything we do? What we don't understand can cause the church to disintegrate. Is that what Jesus and his disciples were trying to teach us? Is this mutiny intentional or unintentional?

Wayne Smith

46

Wayne Smith commented…

Arrogance is just as evident in those who would claim their form of worship should be championed and embraced by the younger generation.

Judy McCollough

1

Judy McCollough commented…

Nothing new here - in fact there's nothing new under the sun to quote a bit of scripture. In a few years, these "radicals" will be the old guys and there will be a new wave of "rebellion" although I certainly wouldn't describe any Christian movement that has real value in by that word. But, then again - I'm old so I suppose my thoughts might be of little value.

Clint Howard II

1

Clint Howard II commented…

To Judy:
I would recommend taking note of the first 300 years of Christianity. It was the most powerful rebellion in history. Even secular historians recognize this. Jesus wasn't murdered because he was submissive to the religious authority. But I digress.

To all:
I find my self on this path of mutiny. I am 24 and have worked for churches in one way or another since I was 10 years old. I now find myself looking at the institution of the church and finding it wanting. I feel the majority of churches look more like the pharisees then Christ and his disciples. This is not an emotional appeal. I believe appealing factually would be sufficient. The solution to disruption the status quo is to act, to speak up. We need more articles like this. Right now the top 3 opinions of the Church from non-believers is that we are anti-homosexual, judgmental, and hypocritical. Are these descriptive words the world would have chosen to describe Jesus? This is a complete failure of the church of the last 20 years. Its time the church looked like the Church. So for me... I say rebel.

Éowyn Lewis

9

Éowyn Lewis commented…

I think I can agree with most of the comments being made here (both in the article and by those leaving comments) in that the church is far too emotionally driven and attempts to water down the Gospel to make it appealing for others. The sad thing is that a high percentage of young people realize that the church is filled with hypocrites and those who water-down the gospel, and even non-Christians are tired of it.

I appreciate the concept of children's Sunday school and middle school youth groups. Even high school youth groups can be beneficial. Some of this separation of younger Christians can be healthy in that young children do need to be taught in ways that they can understand. I would not expect most seven-year-olds to be able to sit in service and understand what was happening, which is why we have Sunday schools and Awana programs. Some of these programs can be great, but I highly detest those "college groups" and "youth groups" that meet during the regular service and thus separate the energy of the young from the wisdom of the old. I visited a church college group once and most of the students were college freshmen or sophomores (I was 22 and engaged at the time) and all their conversation was shallow...one girl was talking about how she spent hundreds of dollars on a shopping spree...and the lesson for that day was a wimpy inspection of the Lord's Prayer and receiving our daily bread!

On the other hand, small group activity is important for spiritual growth and accountability. I absolutely love the way my church does things. On Sundays all the children (except for small babies) stay in service for the music portion of the worship service. Before the message the children are dismissed to Sunday school, but this is only through 5th grade. Middle school and high school students are kept in the service and are taught with the adults, and are forced to behave properly (as many children are not taught). During the week we have a youth-group that meets (there is no "adult" mid-week service) and they are separated in various ways on different occasion (age or gender) so that they can be ministered to in a way that they can understand and feel comfortable discussing important concepts (which is nearly impossible to do on a Sunday service). We also have an Awana group that meets on Wednesdays. I have been at this church for about 3-4 years now, and it seems that all or most of the children transition well from the "milk" of younger activities, to the "meat" of the regular service. For the adults we have separate Bible studies for men and women, not based on age, and the members of the groups can connect and learn from each other while studying materials that will encourage them in their spiritual walk.

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