The Mind Behind the Life of Pi

As the modern classic book releases in film form, here's a look behind the scenes at the storyteller himself.

It’s hard not to like award-winning author Yann Martel. On the platform before 1,500 people at a literary festival, a speaker lists his accomplishments from the podium. Behind her, Martel looks trapped in an oversized chair, sitting like a little boy, staring into the floor, both feet turned on their sides facing each other, white socks peeking out beneath dark pants.

Then the speaker mistakenly states that Life of Pi is his second book. He leaps up next to her, dramatically whispers in her ear, holds three fingers up for everyone to see, sits back down, then jumps back up and whispers some more as 1,500 people lean forward to listen in. He returns
to the overstuffed chair as she publicly corrects herself and dramatically emphasizes that the Man Booker Prize-winning Life of Pi is his third book. The audience laughs.

Soon, he’s behind the podium speaking for nearly an hour without notes. Privately, he admitted: “I’m not going to prepare partly because, you know, writing is so hard. I’m not going to slave away. Plus when you read it it’s boring.” For 50 minutes, everyone is riveted as Martel admits the biggest story isn’t his surprise Man Booker win and its resulting success but his conversion to faith through writing it.

“I asked myself, ‘What if I wrote a novel where I had a character who had faith?’”

Martel grew up during a historic period in Quebec, Canada. The 1960s might be known for its noisy clamor to the rest of the world, but in Quebec it was the “Quiet Revolution” because the entire province shifted from Christianity into a near-complete atheism. In about a decade of seemingly unrelated social and political events, thousands stopped attending church and the government took control of the education and health system from the Roman Catholic Church and its “spent Catholicism,” as Martel puts it. This silent shift completely rewrote the future of the region. Quebec is now “the most secular state in North America,” Martel says.

So instead of church, his parents took him to art museums. When he went to college he studied philosophy at Trent University in Ontario, though he didn’t realize that philosophy departments are a “breeding ground for atheists and agnostics with its materialist philosophy,” Martel says. His major only confirmed his upbringing.

Though he’d had two books published to some critical acclaim in the mid-1990s, together they sold less than 3,000 copies. In 1996, Martel felt like he was ready to write his masterpiece, so he moved to India on New Year’s Eve to begin writing. It never came together. After endless attempts to make the disparate sections fit together, the novel remained stillborn. Eventually, he gave up and shipped his notes back home. Bereft of purpose, he wandered the subcontinent in a self-described state of openness. “For the first time I noticed what was in front of my eyes,” he admits. What was right in front of his eyes were the swarming masses saturated in religious belief.This observation began the most unlikely conversion story in literary history.

“I asked myself, ‘What if I wrote a novel where I had a character who had faith?’” he says. “The first act of faith is unreasonable. I was sick to death of being reasonable. Reason is very empowering. Our entire Western democracies are a meticulous result of reason. Reason is just a tool and it doesn’t in and of itself give you a reason to use it.” He first wrote about his faith-filled protagonist as an anthropologist might, writing the subject from a safe distance. When he realized that approach wasn’t working, he began reading the primary texts of the world’s three largest religions—Christianity, Islam and Hinduism. Then he began writing again, closer to the subject.

“That’s really what interested me—faith. How does it work? Why?” Martel says. Soon enough he was experiencing a growing ember of belief. “What’s nice about faith is—once you have it—it feeds itself: from life, from books, from everything. In a sense, it’s a constant dialogue.”And once the novel was completed, a process that took him about two years, he found himself believing in God. “I can see why they use that term ‘born again,’” he says. “It didn’t happen to me. It was more of an intellectual process.”

“What God brings to the world is it expands the horizons of things. It puts everything in perspective including illness, death, poverty, injustice."

Almost everyone knows some slice of the story in Life of Pi. The novel caught the literary world by surprise in 2001 because of its fiendishly simple concept—a 16-year-old boy named Pi Patel is trapped on a lifeboat in the middle of the Pacific Ocean with a 450-pound Bengal tiger. Both were traveling on a ship full of zoo animals on its way to Canada when it sank. The story follows the religious Pi’s 227-day ordeal at sea—trying to survive the elements and keep the tiger contented enough not to eat him.

The novel’s half-true, half-fabricated preface provided the easy marketing tag line, as an old Indian man is supposed to have told the directionless Martel, “I have a story that will make you believe in God.”

In 2002, Martel won the British Commonwealth’s most prestigious literary prize, and a cultural phenomenon was birthed. The book is still a thriving enterprise, with the original hardcover giving way to numerous paperback versions, a lush illustrated hardcover and now a movie. The book has been published in 43 countries and has sold millions of copies worldwide.

With this success, Martel has opportunities to speak around the world ... and he often speaks of religion. “You’ll meet many people who fi nd it very easy to dismiss religion,” he says, ticking off Catholics, Muslims and Hindus as examples. “Most of my time I’m speaking to secular people and I’m saying, ‘You know, you may think religion is for idiots, but ...’ “I’ve switched 180 degrees from where I thought religion was for children essentially —people who had no education, people who had this infantile relationship to the world and needed some sort of fi gurehead to help them,” he continues. “From being quite dismissive and knowing just enough about religion to dismiss it—which is what most people do—to thinking religious discourse is the most interesting way to approach life.”

Martel’s a thin man with bushy, close-cropped hair and dark, active eyes. He loves cross-country skiing, travel and the arts, because they feed his creativity. He talks like a philosophy professor, in long rolling sentences embedded with unusual words and a ready wit; he may answer a question for fi ve minutes without losing track of the topic. At the same time, he’s curious about his world, unafraid of disagreement and open to new experiences. When invited to speak, he’ll often show up early in a town and drive about to see the sights—even when there aren’t many sights to see. Though he claims not to be politically militant, he does notice the surge of social justice among young adults.

“To me, there’s that search for meaning because the systems that gave us meaning beforehand have been discredited. Sometimes rightly so where we went too far. And whatever has replaced it hasn’t proved satisfying. When capitalism is solely generating wealth—there’s ample wealth now for most people. The hunger to get material goods doesn’t seem as appealing anymore.

“When you came out of the first World War, the ‘10s, ‘20s and ‘30s, getting a house was an achievement, there was a pride in working for that. Now who wants a house? Who wants to live in the suburbs? Who wants a stupid car?” he says. “Now some kids still want that. Now the other ones—who are maybe smarter—they’re realizing that’s not the be all and end all.”

Martel believes that gap leaves room for exploring faith and God.

“All those aspirations have proven to be futile, to be chimeras—so they’re searching for something else,” he says. “And an obvious thing, a really obvious thing, is to look at the transcendental." Martel points to this growing interest in religion, coupled with a rejection of materialism and a new concern for the environment as the source for youth activism.

“I think it’s a certain lack of interest in materialism, just as a generalization,” he says. “It emerged out of environmentalism. Concern for animals. Concern for the panda bear and it has expanded now to the entire planet. And we live in a world that is very disempowering. That kind of activism is not. It also may be just that it’s the latest rebellious cause. It’s something you can do that goes against the system. But this one is a really good one.”

To do his part, he recently participated in an environmental literary festival called WAM (We Are Many) in Saskatoon Saskatchewan, Canada. WAM stresses small changes—like switching to eco-friendly light bulbs and recycling—that everyone can make to create a large difference.

Though he still considers himself an apprentice in religious belief, he’s clear on the advantages of belief.

“There are many advantages to both worlds—the secular world and the religious world,” he says. “The advantage of the secular world is it’s a bustling, thriving, very open place. However, they are beholden by reason. The secular world and its dominant ethos is the reasonable ethos—you do things for reasonable reasons. Which is useful, except it’s not realistic in lives that are ephemeral.

“What God brings to the world is it expands the horizons of things. It puts everything in perspective including illness, death, poverty, injustice,” he explains. “So it puts life into a much greater context and because of that it should properly realign your priorities.”

6 Comments

85,389

Anonymous commented…

I'm personally not sure if I should have a positive reaction to this faith (pluralism?) or a negative one.

At least he's a deist, though, Thank God.

85,389

fctorino commented…

When Western Christians talk about countries like India, Indonesia or Iran, there is the usual reference to spiritual practices. Such references are usually expressed with some mixture of disdain, shock and awe. However, here is the rub: a place like India might be home to many religions and spiritual practices. Even so, these peoples sufficiently believe in a god or gods. Such belief will make it easier for them to accept the Lordship of Jesus Christ since they will be only asked to shift their allegiances to the true God. In contrast, most of Western Europe has increasingly grown hostile to any form of religious practices. These countries then will have a harder time expressing any allegiance to the Lordship of Jesus Christ since no seed of faith has been planted. Of course, Jesus is Lord, and every knee will bow to him. Even so, I am convinced that the so-called primitive cultures will find it easier to accept Jesus since they are not held slaves to the tyranny of Reason alone.

Nick Brehmer

1

Nick Brehmer commented…

Firstly, I'd like to say that I don't mean to start trouble, but this comment baffles me. "Primitive cultures", really? Islamic and Hindu cultures have given so much to contemporary Western society in regards to art, mathematics, and medicine that they deserve a lot more respect than being labeled as "primitive" simply because they aren't Christian. Furthermore, how could you possibly say that "no seed of faith has been planted" in Western Europe? Where was Martin Luther from? It's my opinion that secularism is on the rise in such places because people don't want to be associated with commentary like yours. I won't even bother responding to the "tyranny of Reason" comment. If I've misunderstood your opinion in any way, please correct me, and I'll gladly apologize for any offence.

Secondly, I'd like to say how thankful I am for Life of Piand its author. After President Obama read Life of Pito his daughters, he wrote Martel and expressed that the book was"an elegant proof of God, and the power of storytelling" - I like that a lot. I expect a lot of Christians will disregard the "spirituality" of both the book and the film simply because Jesus isn't front andcentre. It's a shame really. We need more books like this.

85,389

Librarian14626 commented…

Well. I hope you are not a salesperson by profession as you most certainly lack the ability to sell anyone on anything. You have given no one a reason to buy into anything you just said in that post. I know you thought you were saying something worthwhile, but it sounds more like you are reassuring yourself or some group of people that you "get it". Except you don't. Sorry. Keep your day job.

85,389

Anonymous commented…

You are right, primitive cultures are more likely to hold to
superstitious beliefs about a god or gods, which is why they remain in
their primitiveness for hundreds of years. These gods they believe in
are demonic beings bent on keeping them in their ignorance and fear.
Therefore when a loving God like Jehovah and a merciful Savior like
Jesus Christ are introduced to them as alternatives, a positive response
is likely.

The previous two commentators have no idea what you are saying, which is evidenced by their ignorant replies. Anyone who lives in a developing country can easily attest to this FACT: any culture which
remains in its superstition, fear, and lack of progress for hundreds of years
is primitive if there ever was a primitive culture. Protestant Christianity has been the only religion to have stimulated technological progress in a large sense throughout history, mostly because it has encouraged education, self-respect, and capitalism in its people. Other religions are famous for keeping the "masses" of their followers at bay because their harsh leaders were afraid that they would lose power and control over their people if they allowed them the right to learn and progress as a culture. These facts are evidenced in the histories of most peoples and their corresponding religions, communist/fascist countries, and even the history of the Catholic Church in its attempts to make money through the ignorance and superstition of their followers during the Middle Ages, and the fear they instilled in the people of Europe through the Inquisition, persecuting and murdering heretics who chose to risk their lives in standing up for their own beliefs and progress.

Just read history peeps. On a side not let me just say this: those of us who have grown up post-Vietnam have become obsessed with left-wing dreams. This is only because our education system has been infiltrated with these people who refuse to give offer any other worldview to the vulnerable, ignorant minds of their students (you and me, new-millennium highschool and college students). So of course, most of us are going to be anti western civilization. If you are of that group, I encourage you to open your mind (I realize that you think it is already "opened") a little more, and look into the ideas of your capitalist, pro-West enemies. :) Btw, for all you Obama fans (which includes anyone who is anti-West), his brother George Obama has written an interesting little book. And then I'm into historian Paul Johnson these days..I highly recommend his books. Solzhenitsyn. This link: http://www.yaf.org/Recommended...

Yann Marten is a very creative person who is hopefully on a journey toward the Truth. I hope that someday he will allow that journey to lead him to Jesus Christ. Meanwhile it is just an interesting circus show, not quite the real thing. Let's be careful not to worship the journey over the journey-Maker. We can marvel at the journey and still refuse to see the Hand behind the wheel. That fascination without digging deeper is what keeps us in limbo, "ever learning, but never able to come to the knowledge of the truth"(2 Tim 3.7).

Stories like The Life of Pi are fascinating, but nothing close to the Way, the Truth, and the Life. "I am Alpha and Omega, the beginning and the end, the first and the last", says the LORD(Revelation 22). 1 Corinthians 3 is also a good passage concerning..

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