By bryan chapell
January 22, 2013
It is not very pleasant to speak about abortion. So why bother? The most compelling reason struck me vividly as I prepared a sermon to address another anniversary of Roe v. Wade. In reviewing many years’ worth of my own sermons on the abortion topic, what caught my eye and again captured my heart was not the debatable issues but the growing numbers I have used in those sermons over the years: 6 million, 8 million, 9 million, 16 million, 22 million, 27 million, 32 million, 35 million, 37 million and counting—the number of unborn children whose lives have been ended by abortion.
The magnitude of this tragedy, the immensity of this evil, the loss of 37 million children knit by God and shredded by men, demands that we speak, renew our zeal, refresh our compassion and reignite our commitment to speak for “the least of these” that are so precious to God, regardless of the discomfort it causes us. And in the face of such great evil, we must continue to ask: What should the Church say and do?
In our churchly attempts to influence popular culture, we may have been too quick to seek alternatives to the spiritual forces that are the true and greater powers influencing the direction of any society.
To answer this question, I am not going to focus on political strategies or picketing life-chains or the debates of the public square. I do not mean to minimize the importance of such measures or to say that the Church has no role in them. Rather, my intention when answering what the Church should do about abortion is to call the Church to what the Church does best. I want to challenge you to consider the unique contribution that the Church can make, to recognize that some of our tensions and frustrations with each other may result from trying to force the Church into patterns and practices that are outside her divine design. As a result, in our churchly attempts to influence popular culture, we may have been too quick to seek alternatives to the spiritual forces that are the true and greater powers influencing the direction of any society (Ephesians 6:12). And it is these spiritual forces that must be the chief preoccupation of the Church.
Teach the truth (about each child)
The fact that the child in the womb is a work and a wonder of God gives the Church the right and responsibility to insist that, though unseen by the world, the babe is a child, not a choice; a person, not a lump of protoplasm. This is the most critical truth that the Church must say. We must not believe that such statements are useless or will always fall on deaf ears.
The reason that pro-abortion advocates are so zealous that expectant mothers not be shown pictures or models of pre-born children is that when mothers see what is being destroyed by abortion, their hearts resonate with the biblical perspective that the unborn child is precious. The prestigious New England Journal of Medicine reports that when mothers see an ultrasound image of the child, an emotional bonding takes place even before the child's movement is felt. When technology lets us see what the psalmist says that God already sees in the womb (Psalm 139:11-16), then the divine imprint on the human heart whispers in the most powerful and deep chords, "This child is precious, and destroying this little one is wrong."
But it is not enough to say that the child in the womb is precious. Key in the abortion battle is not simply to affirm how precious the baby is to God, but to declare how precious is the mother (another child of God), whom God made and knows and touches.
To warn of sin's consequences and still to love is our calling, and it is the power of the Gospel against the greatest of evils.
Share grace
I have a younger brother who has had mental disabilities since birth. I have wished many things for him, but I have never wished that he were dead. I have discovered that part of the divine imprint on my own heart is to love as a precious gift one who is imperfect. If we really lose this capacity to care for the flawed, if all that we finally value are those who are whole, lovely and well-formed, then we will ultimately find we are incapable of loving anyone. For we are all fallen creatures in a fallen world, and if we must discard or kill what does not please us, then we will find there is no value in the old, the infirm, the incapable or our own imperfect lives.
Grace teaches us something different: that the unlovely are loved by God. This message may not only preserve the life of the unborn child who is in some way flawed or suspected of being flawed; it can also dissuade the mother who is seeking abortion. The shame that may be driving her to seek an abortion does not mean that she is unloved; a past mistake does not mean that she is unforgivable; even a past abortion does not mean she faces eternal rejection. And the man who may be urging an abortion because of his own fear of shame or disadvantage or retribution may also find new incentive to protect the unborn when he discovers the embrace of grace.
That embrace will mean nothing, of course, if it is not accompanied by meaningful love.
I believe, and I think you believe, that an understanding of who God is and what He has done is what is ultimately needed to turn people away from abortion. But if those who supposedly represent this God present themselves as angry, hateful and mean-spirited, then it is foolish to believe that their God will be perceived as anything different. To warn of sin's consequences and still to love is our calling, and it is the power of the Gospel against the greatest of evils.
Yes, we must politic and protest and publish, but the arm of man will not save us or these children. We must seek our God, with the Church doing what it does best: testifying to truth of the preciousness of life, preaching grace, demonstrating love and praying.
Taken from Hardest Sermons You'll Ever Have to Preach, The by ROBERT RAYBURN; John Collins. Copyright 2011 by Bryan Chapell . Used by permission of Zondervan.







145 Comments
11
Carlene Byron commented…
Nearly 25 years ago, I wrote a column for Commonweal after a high school girl was kicked out of the National Honor Society for becoming pregnant and bearing the child to term. If she'd had an abortion, she would have retained her "honor." And the child's father, whom she did not name, retained his.
As Christians, this is what we are still not getting. We join the world in shaming and penalizing young women who make the right choice today having made a wrong choice yesterday. And we let the young men go.
I'm not justifying abortion by any stretch. I'm simply challenging us as Christians to recognize that we're complicit. As long as we shame pregnant girls and insist that young people not marry until they can support themselves independent of the family home and business [a new standard of the last 50 years or so], there will be abortions. More and more of them.
1
Ana Campomizzi commented…
I found this article extremely frustrating. No one is pro-abortion. No one WANTS to have an abortion. Women chose abortions when they have no other option. We cannot expect a woman with no means to support herself or a child for that matter to carry her child to term no matter what. And adoption can be just as painful as abortion! You get to see the life your brought into the world get taken away from you. So no. I'm not pro-abortion, I'm pro-choice because it's unrealistic to expect all women to come to term when they have no way of doing so without ruining their lives and possibly even the child's. And what about women who are victims of rape and incest? Do we really expect to carry to term? How inhumane and unmerciful is that? It is not as simple as a child's life. If it was,there would be no debate. That being said, it is tragic. It is tragic that we've lost so many lives through abortion, but maybe if we focused on helping women so that they never HAVE to consider abortion, there would be less.
18
Mike Page replied to Ana Campomizzi's comment…
I would disagree: some are pro-abortion. It can often be celebrated as an equivocal choice to having a child, or getting your hair done, or some other innocuous to-do, which it is not. (See last year’s DNC as an example.) The author brings up the issue of “teaching the truth” because some people will get an abortion since they have been told things that are not the truth. The idea of ultra sounds is to make the point that some people don’t realize the gravity of what they are doing and when they are confronted with it, their decisions are altered due to the “bonding” that is created.
Also, to say that you are pro-choice because it would ruin the life of the mother is odd, because many who have had abortions would say that it has ruined their life. And I am sure you cannot really be pro-choice since it will ruin the life of the child; that makes no sense since you are destroying the life of the child in the womb. Are you really saying having no life is better than having a chance at living a life full of redemption (or at least the potential for it)? I think you need to rethink your position, or at least your reasons for holding it.
6
Jason commented…
Up to 40% of all pregnancies are ended by "natural abortion" (miscarriages), or as many would say "by God's will".
3
Sharole Lawrence replied to Jason's comment…
Curious what you mean by that? I get that God has designed our bodies to abort a fetus that is incompatible with life...
2
Kathleen replied to Sharole Lawrence's comment…
Which means God has deliberately designed 40% of fetuses to be incompatible with life. If these fetus was so precious to God, why would he ensure that nearly half of them were naturally aborted by the woman's body?
18
Mike Page replied to Kathleen's comment…
Why would he create disease & cancer that kills people? Why would he allow people to fire guns that kill children? Why would he allow racism & human trafficking? Etc., & on & on…
The answer is he didn’t.
If you really want to ask these kinds of questions you will run into problems & you will now have to go back & reconcile sin & the fall. You mischaracterize God when you say he “deliberately designed fetuses” to miscarry. Miscarriage was never the intent; that was brought in by the fall. Which, in Paul’s words, is the curse we brought upon creation. It is not something God did.
3
Kevin McLean replied to Mike Page's comment…
I would question a statistic worded as "up to 40% of pregnancies". This kind of thing would be a solid number if it came from a solid source.
God does not cause tragedies that naturally occur in this world (floods, hurricanes, miscarriage, etc). If you disagree on this point, we are not talking about the same God.
1
Micah Latty replied to Kevin McLean's comment…
100% of human lives are ended, often through "natural" death. That doesn't make it morally justifiable for us to kill people. I'm not completely sure what I think about (very) early term abortion, but I lean fairly strongly against it.
3
Katy Brown commented…
@ Emily Northam and others. Emily, you wrote" I doubt the author has ever been in the position of needing an abortion. Never experienced being abandoned by his partner only to find out he was pregnant, with no resources and no help. He was never a teenage girl who came from a poor or split family, who had no one to turn to and no money to even care for a child. Do you or the author know what the fear feels like? Like your world is crumbling. The world's weight is on your shoulders and you are beyond terrified because of what people are going to think, what is going to happen to your future plans, how are you going to work and care for a child?"
Well, I do know what that feels like and I completely disagree with your comments. Back in 1974, I was 17, pregnant and unwed. My boyfriend had broken up with me a couple of weeks before I found out I was pregnant. My parents had divorced when I was 12 and my teen years were very rocky, with drug and alcohol abuse, dropping out of school, a couple of foster homes, etc. I was terrified and alone, with no clue what I would do. I seriously considered abortion. Several of my friends had had one and said it was "no big deal".
Here is what I DID do. I turned to God and trusted Him. I was not religious at the time, didn't attend church, but somehow I knew that if I made the RIGHT decision, to give my baby Life, that He would honor that, and take care of me. And that is exactly what happened. I ended up marrying my boyfriend, (also 17) who is now my husband of 38 years. My daughter, whose life hung in the balance that day, has been the joy of my life and my best friend. She has blessed me with 3 grandchildren who have multiplied my joy a thousand -fold. Because I made the decision to trust God and step out in Faith, I have been blessed immeasurably more than I could have ever imagined.
This is what is missing in your argument and so many of the arguments that women are making today, in defending a choice for abortion. You are leaving God out of the whole thing. When we take that decision in our own hands , when we "choose" to abort, we prevent God from being able to do anything to help us. Basically, we cut Him out of the picture. God created that Life in the womb. He doesn't create a new life haphazardly or for no reason. He desires that child to LIVE. God CHOSE for that child to be created. No human should ever "choose" to destroy what God has created. We cannot base our decisions on what we can see today. Only God knows what the future holds. To say we must abort a child because we cannot see a way forward, is to say that God is powerless and can do nothing for us. He has promised to never leave us or forsake us. Don't you think that is true for the unwed teen too? I KNOW it is.
While I agree that God's heart is broken and that he also mourns alongside those who have made the choice to abort, He would NEVER condone the "choice" to end the Life that He created. There is NO circumstance in which God would "approve" our "choice" to terminate the Life that He so carefully formed and brought into being. (see Psalm 139) If you believe that, you are seriously being deceived by the Evil One. God is the Authority over life and death, not we humans. Our ways are not always God's ways. We cannot see what the future holds, but God KNOWS what the future holds. We are to step out in Faith (a scary thing to do, I know)and trust Him. He has promised to work in ALL things for the GOOD of those who love Him. And God always keeps His promises.
1
Kristina Sears replied to Katy Brown's comment…
And yet even as a woman, you leave women completely out of the equation when it comes to abortion rights.
At least you're admitting the only prominent argument against said rights is a religious one. Legislating religious-based morality is a priority for too many, however.
11
Maria commented…
my co-worker's mom makes $76 an hour on the internet. She has been without a job for ten months but last month her paycheck was $12933 just working on the internet for a few hours. Here's the site to read more, Run70.ℂOℳ
Connect OR Connect
Please log in or register to comment